1 00:00:08,890 --> 00:00:03,160 so help people understand animism 2 00:00:12,970 --> 00:00:08,900 compared to let's say Pan psychism or 3 00:00:15,589 --> 00:00:12,980 compared to materialism or compared to 4 00:00:17,540 --> 00:00:15,599 idealism without getting too much into 5 00:00:20,090 --> 00:00:17,550 the philosophical kind of part of that 6 00:00:22,670 --> 00:00:20,100 but just at a really kind of quick level 7 00:00:24,019 --> 00:00:22,680 the people who are saying animism when 8 00:00:25,790 --> 00:00:24,029 they throw it in that same sentence with 9 00:00:28,630 --> 00:00:25,800 idealism and apparently you know what 10 00:00:30,650 --> 00:00:28,640 are they talking about okay yeah well 11 00:00:32,330 --> 00:00:30,660 again going back to what I was saying 12 00:00:34,940 --> 00:00:32,340 about spirits and stuff that was kind of 13 00:00:36,680 --> 00:00:34,950 an old I kind of like an outdated way of 14 00:00:39,170 --> 00:00:36,690 thinking about things it was implicitly 15 00:00:41,600 --> 00:00:39,180 loaded with assumptions about the people 16 00:00:43,069 --> 00:00:41,610 who were animists so suggesting that the 17 00:00:44,810 --> 00:00:43,079 people who are animists were kind of 18 00:00:47,150 --> 00:00:44,820 primitive and that their way of thinking 19 00:00:49,330 --> 00:00:47,160 was was useless so right from the very 20 00:00:51,979 --> 00:00:49,340 beginning anthropology is kind of like 21 00:00:54,470 --> 00:00:51,989 it's been interested in animism but 22 00:00:57,350 --> 00:00:54,480 again it's kind of bracketed out it's 23 00:00:58,580 --> 00:00:57,360 it's kind of ontological truth value if 24 00:01:06,260 --> 00:00:58,590 you can if you can talk about such a 25 00:01:08,539 --> 00:01:06,270 thing beliefs relative what happened and 26 00:01:10,039 --> 00:01:08,549 see see if you see if this is true or 27 00:01:12,050 --> 00:01:10,049 not because sometimes me coming as a 28 00:01:13,520 --> 00:01:12,060 total novice might might help but you 29 00:01:15,770 --> 00:01:13,530 got to correct me because it's totally 30 00:01:17,899 --> 00:01:15,780 wrong so the anthropologist walks into 31 00:01:19,280 --> 00:01:17,909 the forest of New Guinea and he goes and 32 00:01:22,160 --> 00:01:19,290 talks to the shaman and the shaman says 33 00:01:26,240 --> 00:01:22,170 that tree just talk to me and that rock 34 00:01:28,280 --> 00:01:26,250 is is also is wise in this way and the 35 00:01:29,780 --> 00:01:28,290 water is this and the guy's taking his 36 00:01:32,390 --> 00:01:29,790 notes he goes okay this guy's really 37 00:01:34,429 --> 00:01:32,400 kind of has this really weird belief 38 00:01:37,069 --> 00:01:34,439 system because he thinks all these 39 00:01:41,450 --> 00:01:37,079 things are alive and have this spiritual 40 00:01:43,789 --> 00:01:41,460 quality to them right so that's the is 41 00:01:46,370 --> 00:01:43,799 is that what originally they thought 42 00:01:48,350 --> 00:01:46,380 animism was from it yeah then they 43 00:01:51,530 --> 00:01:48,360 thought a was a belief system because 44 00:01:53,600 --> 00:01:51,540 they implicitly understood that again 45 00:01:56,179 --> 00:01:53,610 the Western materialist scientific 46 00:01:59,420 --> 00:01:56,189 ontology was the only one that's 47 00:02:03,440 --> 00:01:59,430 actually true the only one that's 48 00:02:05,630 --> 00:02:03,450 actually real so yeah eventually though 49 00:02:08,749 --> 00:02:05,640 through more and more ethnographic 50 00:02:10,699 --> 00:02:08,759 engagement with people so more and more 51 00:02:12,830 --> 00:02:10,709 anthropologists going out over the years 52 00:02:15,320 --> 00:02:12,840 and living with people and interact 53 00:02:17,930 --> 00:02:15,330 with them learning their life ways we 54 00:02:21,290 --> 00:02:17,940 begin to realize that animism isn't just 55 00:02:24,470 --> 00:02:21,300 a belief system the animism is actually 56 00:02:27,170 --> 00:02:24,480 a mode of engaging with the world so 57 00:02:28,970 --> 00:02:27,180 it's a way of living in the world it's 58 00:02:32,180 --> 00:02:28,980 not just about beliefs it's about 59 00:02:35,449 --> 00:02:32,190 practice and experience and 60 00:02:38,630 --> 00:02:35,459 participation in the world and this is 61 00:02:42,530 --> 00:02:38,640 now animism is often referred to as a 62 00:02:45,650 --> 00:02:42,540 kind of as a relational ontology so the 63 00:02:47,809 --> 00:02:45,660 foundational components of animism the 64 00:02:51,170 --> 00:02:47,819 foundational elements are there are to 65 00:02:53,750 --> 00:02:51,180 do with relationships between persons 66 00:02:56,390 --> 00:02:53,760 and we say that not all persons are 67 00:02:59,150 --> 00:02:56,400 human so in anthropology we talk about 68 00:03:02,569 --> 00:02:59,160 other than human persons as well so 69 00:03:04,819 --> 00:03:02,579 these could be rocks plants animals and 70 00:03:06,770 --> 00:03:04,829 all of the other kinds of spirits and 71 00:03:09,890 --> 00:03:06,780 gods and deities as well but the 72 00:03:12,589 --> 00:03:09,900 important thing is the situation 73 00:03:15,350 --> 00:03:12,599 the situating of societies within a 74 00:03:17,270 --> 00:03:15,360 network of relationships so this is 75 00:03:20,840 --> 00:03:17,280 where the this is where the ontology 76 00:03:22,670 --> 00:03:20,850 differs from materialist ontology zand 77 00:03:24,620 --> 00:03:22,680 you know all the other kinds of Western 78 00:03:27,259 --> 00:03:24,630 mainstream anthologies is that we're 79 00:03:29,300 --> 00:03:27,269 realizing through animism that we're 80 00:03:31,819 --> 00:03:29,310 embedded in this bigger network of 81 00:03:33,949 --> 00:03:31,829 interactions with different kinds of 82 00:03:36,050 --> 00:03:33,959 minds different kinds of intelligences 83 00:03:37,879 --> 00:03:36,060 and that they're the front these 84 00:03:41,030 --> 00:03:37,889 relationships are the fundamental kind 85 00:03:45,520 --> 00:03:41,040 of building blocks of reality and then 86 00:03:47,960 --> 00:03:45,530 add to that flood that with our 87 00:03:49,970 --> 00:03:47,970 understanding our gradual understanding 88 00:03:52,520 --> 00:03:49,980 of the paranormal and someone goes out 89 00:03:54,830 --> 00:03:52,530 in encounters spirits or our 90 00:03:58,789 --> 00:03:54,840 understanding through parapsychology of 91 00:04:01,940 --> 00:03:58,799 medium research or of other encounters 92 00:04:03,949 --> 00:04:01,950 with the paranormal that now eat away at 93 00:04:06,979 --> 00:04:03,959 the underlying assumption that was 94 00:04:09,170 --> 00:04:06,989 originally made that not only is it a 95 00:04:11,420 --> 00:04:09,180 belief system but it's an incorrect 96 00:04:13,159 --> 00:04:11,430 belief system so you're you're crushing 97 00:04:15,050 --> 00:04:13,169 the idea that it's a belief system it's 98 00:04:18,469 --> 00:04:15,060 not a belief system it's a total 99 00:04:20,990 --> 00:04:18,479 engagement with reality but then add to 100 00:04:23,659 --> 00:04:21,000 that that there is a reality to that 101 00:04:26,510 --> 00:04:23,669 reality and that my presuppositions 102 00:04:29,450 --> 00:04:26,520 about how the world works and the crazy 103 00:04:32,240 --> 00:04:29,460 nests of this spiritual realm and I'll 104 00:04:33,860 --> 00:04:32,250 begun to crumble with the the 105 00:04:35,600 --> 00:04:33,870 parapsychologists in the paranormal 106 00:04:38,240 --> 00:04:35,610 people right so I mean all these things 107 00:04:40,760 --> 00:04:38,250 are happening kind of that once in real 108 00:04:42,559 --> 00:04:40,770 time and having these different effects 109 00:04:44,409 --> 00:04:42,569 and forces on the whole process right 110 00:04:46,550 --> 00:04:44,419 yeah yeah definitely 111 00:04:48,409 --> 00:04:46,560 and then so we should add to that 112 00:04:50,210 --> 00:04:48,419 conversation then and I want you to pick 113 00:04:52,279 --> 00:04:50,220 this up because I think this is what 114 00:04:55,149 --> 00:04:52,289 throws people sometimes too and it's 115 00:04:59,300 --> 00:04:55,159 it's a lot to deconstruct is that 116 00:05:01,610 --> 00:04:59,310 animism is now being reintroduced into 117 00:05:06,290 --> 00:05:01,620 these conversations like with you and 118 00:05:10,189 --> 00:05:06,300 Gordon as an alternative to idealism as 119 00:05:12,920 --> 00:05:10,199 an alternative to materialism and I 120 00:05:15,770 --> 00:05:12,930 think we've just give given people an 121 00:05:19,670 --> 00:05:15,780 idea of why that conversation goes on 122 00:05:23,330 --> 00:05:19,680 but maybe we need to add to that a 123 00:05:24,469 --> 00:05:23,340 little bit in explain how those kind of 124 00:05:27,020 --> 00:05:24,479 are now put on 125 00:05:28,850 --> 00:05:27,030 oh yeah pants psychism is basically like 126 00:05:31,459 --> 00:05:28,860 animism and that's different than 127 00:05:33,379 --> 00:05:31,469 idealism and materialism II do have any 128 00:05:34,360 --> 00:05:33,389 thoughts in terms of helping people kind 129 00:05:40,570 --> 00:05:34,370 of understand that 130 00:05:43,399 --> 00:05:40,580 well yeah it's it's kind of like a murky 131 00:05:45,140 --> 00:05:43,409 territory I know that Gordon for example 132 00:05:48,830 --> 00:05:45,150 Gordon doesn't like the idea of Pam 133 00:05:50,600 --> 00:05:48,840 psychism and he's like you like talking 134 00:05:52,790 --> 00:05:50,610 about Dean things that Pam psychism is 135 00:05:54,469 --> 00:05:52,800 kind of like a backdoor materialism 136 00:05:58,279 --> 00:05:54,479 again at the end of the day it's a 137 00:06:01,459 --> 00:05:58,289 crutch yeah what do you think that's a 138 00:06:03,379 --> 00:06:01,469 Gordon's crash no no no I think I think 139 00:06:05,659 --> 00:06:03,389 it's a I think it's a crutch I think 140 00:06:10,339 --> 00:06:05,669 it's the you know it's the last bastion 141 00:06:12,379 --> 00:06:10,349 of materialism whole holdouts you know 142 00:06:14,839 --> 00:06:12,389 one foot on the dock one foot in the 143 00:06:18,140 --> 00:06:14,849 boat kind of thing mixing metaphors but 144 00:06:20,209 --> 00:06:18,150 yeah it's on the is it's on the way 145 00:06:24,649 --> 00:06:20,219 towards animism but it's not willing to 146 00:06:27,050 --> 00:06:24,659 go all the way and when we talk about 147 00:06:28,999 --> 00:06:27,060 Pam psychism for example we're talking 148 00:06:31,999 --> 00:06:29,009 about some kind of like a fundamental 149 00:06:34,519 --> 00:06:32,009 kind of consciousness or a fundamental 150 00:06:36,589 --> 00:06:34,529 awareness that isn't you know it's not 151 00:06:38,719 --> 00:06:36,599 consciousness as we understand it it's 152 00:06:40,370 --> 00:06:38,729 just it's the basis of awareness 153 00:06:43,220 --> 00:06:40,380 whereas when we're coming from anomie 154 00:06:45,680 --> 00:06:43,230 perspective that other consciousness has 155 00:06:47,870 --> 00:06:45,690 just as much agency and intention in the 156 00:06:49,580 --> 00:06:47,880 world as we do they just express 157 00:06:51,590 --> 00:06:49,590 themselves in them in different kinds of 158 00:06:53,510 --> 00:06:51,600 ways so the consciousness of a rock 159 00:06:55,400 --> 00:06:53,520 isn't necessarily just some kind of like 160 00:06:57,320 --> 00:06:55,410 a flat flat lines background 161 00:06:59,960 --> 00:06:57,330 consciousness but actually it possesses 162 00:07:03,020 --> 00:06:59,970 its own agency and intention in the same 163 00:07:05,090 --> 00:07:03,030 way that that we do but it expresses its 164 00:07:07,040 --> 00:07:05,100 agency and intention in the world in a 165 00:07:09,680 --> 00:07:07,050 very different way perhaps over like 166 00:07:12,590 --> 00:07:09,690 vast vast time scales or things like 167 00:07:15,980 --> 00:07:12,600 that okay yeah and this is fun because 168 00:07:17,660 --> 00:07:15,990 this is now an opportunity to take the 169 00:07:20,690 --> 00:07:17,670 conversation one step further because 170 00:07:22,580 --> 00:07:20,700 I'm listening to you and Gordon and all 171 00:07:24,410 --> 00:07:22,590 your cool thoughts on enemas and I'm 172 00:07:27,470 --> 00:07:24,420 thinking but guys you've missed the 173 00:07:31,310 --> 00:07:27,480 point in the same way it's on the way 174 00:07:33,380 --> 00:07:31,320 towards what again I mean it take these 175 00:07:35,840 --> 00:07:33,390 different wisdom traditions and I've 176 00:07:39,160 --> 00:07:35,850 always been interested in yoga and in 177 00:07:42,530 --> 00:07:39,170 the east and in particular the Vedanta 178 00:07:45,200 --> 00:07:42,540 non-dual kind of thing hey man all those 179 00:07:47,710 --> 00:07:45,210 people there saying sure it's spirits of 180 00:07:51,610 --> 00:07:47,720 hares parents they're spirits everywhere 181 00:07:55,460 --> 00:07:51,620 on the way towards what it's about 182 00:07:59,030 --> 00:07:55,470 transcending that spiritual reality and 183 00:08:01,910 --> 00:07:59,040 getting to what's next so it does seem 184 00:08:04,910 --> 00:08:01,920 to me to be somewhat of an arbitrary 185 00:08:07,760 --> 00:08:04,920 stopping point to say ah we've got it 186 00:08:09,470 --> 00:08:07,770 we've arrived it's animism you know it's 187 00:08:13,430 --> 00:08:09,480 like this discussion you're having about 188 00:08:17,450 --> 00:08:13,440 does animism sassoon idealism and it's 189 00:08:20,210 --> 00:08:17,460 like no of course not because idealism 190 00:08:24,230 --> 00:08:20,220 is really saying that it's all it's 191 00:08:28,580 --> 00:08:24,240 closer to that that non-dual vedantic 192 00:08:32,330 --> 00:08:28,590 kind of it all goes into one there the 193 00:08:34,730 --> 00:08:32,340 wave in the ocean are just separate only 194 00:08:36,890 --> 00:08:34,740 because we imagined them to be separate 195 00:08:40,850 --> 00:08:36,900 so I've teed it up enough there let's 196 00:08:43,580 --> 00:08:40,860 start that discussion yeah well I agree 197 00:08:45,980 --> 00:08:43,590 with you because I don't think I'm well 198 00:08:49,579 --> 00:08:45,990 I don't think the animism is is the 199 00:08:51,650 --> 00:08:49,589 place to stop necessarily but again like 200 00:08:54,420 --> 00:08:51,660 you're saying is with one step closer to 201 00:08:58,320 --> 00:08:54,430 whatever the ultimate thing is 202 00:09:01,570 --> 00:08:58,330 but I think it's a particularly useful 203 00:09:03,880 --> 00:09:01,580 way of thinking about the world given 204 00:09:06,910 --> 00:09:03,890 that we have for the past 150 years 205 00:09:10,390 --> 00:09:06,920 being literally destroying our our 206 00:09:12,790 --> 00:09:10,400 planet it gives us kind of like a 207 00:09:15,550 --> 00:09:12,800 framework to rebuild our relationship 208 00:09:19,360 --> 00:09:15,560 with live kind of like the ground of our 209 00:09:21,910 --> 00:09:19,370 being here do you see what I mean it's 210 00:09:24,100 --> 00:09:21,920 thinking in terms of relationships shows 211 00:09:25,840 --> 00:09:24,110 that we are part of this wider network 212 00:09:29,950 --> 00:09:25,850 of things whether it turns out to be an 213 00:09:33,100 --> 00:09:29,960 an idealist universe or multiverse or 214 00:09:36,520 --> 00:09:33,110 whether animism teaches us that we have